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Aï-Hz - My Miwoo

November 13th, 2007 by lux

My Miwoo
My Miwoo [Tai Chi Weekend Control] (2007, 24.6MB, 50 secs)

Aï-Hz, real name Michael Renassia,
is a French visual performer living and working in Tokyo.
His site contains possibly my favourite biographical nugget ever:

‘He is using compositing software in a diverted way, and real-time mixing
instruments with the aim to create a noisy/pop universe…’

Now, who could possibly object to that?
This piece is rather lovely - the thing that totally makes it for me
is the epiphanic moment at the end when the music/animation stops &
the person appears ..there’s a haunting sense of time suspended..
So, for me, 10/10 for visuals.
I am pretty bored ,though, with the by-the-yard avant-dance music
that accompanies so much work of this kind..it’s not bad
or anything, just pedestrian…

Originally from DVblog on November 5, 2007, 1:00am

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Review: Architecture as Crime Control by Neal Katyal

November 13th, 2007 by lux

Originally from fulminate // Architectures of Control on November 13, 2007, 8:56am

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Harddisko - Noise & Disturbances Amplifier System

November 13th, 2007 by lux

Harddisko
Harddisko (2007, 29MB, 1:29 min.)

Harddisko is an installation piece by Valentina Vuksic dealing with raw
computer sounds. Rhythmic noises are evoked from sixteen
hard drives, orchestrated through simple power circuits.
By cutting each disk’s power in varying sequences and amplifying its
particular sound characteristics, an unpredictable acoustic
and visual interplay emerges.

Originally from DVblog on November 12, 2007, 1:00am

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Augmented Sculpture by Pablo Valbuena

November 13th, 2007 by lux

augmsculpt
Augmented Sculpture (2007, 11.5MB, 3:48 min.)

“This project is focused on the temporary quality of space, investigating space-time
not only as a three dimensional environment, but as space in transformation For this purpose
two layers are produced that explore different aspects of the space-time reality.
The first stage of this project has been developed during Interactivos? 2007, at Medialab Madrid.”

Work by Pablo Valbuena.

Originally from DVblog on November 7, 2007, 1:00am

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Cast Glass Facades

November 13th, 2007 by lux

Originally from Transmaterial on November 13, 2007, 8:56am

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Do you want to replace the existing normal?

November 13th, 2007 by lux

Do you want to replace the existing normal?, a collaboration between Fiona Raby, Anthony Dunne and Michael Anastassiades, looks at designing for complicated or irrational needs… Just like their previous Anxious Times project did a few years ago, but this time, the designers focused on electronic products rather than furniture.

0asexudidlo.jpg

S.O.C.D

The work, which was partly supported by the Arts Council is currently part of Wouldn’t it be nice, an exhibition, curated by Katya Garcia-Anton and Emily King, which addresses the application of wishful thinking in art and design today. You can visit the show until December 16 at the Centre d’Art Contemporain in Geneva, then at the Museum für Gestaltung in Zürich. After their litle Swiss tour, the objects will fly to New York to be part of MOMA’s upcoming exhibition Design and the Elastic Mind (February 24–May 12, 2008).

There will be 5 objects altogether, here are the first ones:

S.O.C.D* is for people who enjoy porn but feel a bit guilty watching it, or think that it’s wrong. You put a dvd into the black box and hold onto the rubber part of the object. The long bit is made of rubber, it’s shiny and soft like a dildo, except that the section is square. The metal bits sense your level of arousal and pixelate the image accordingly in real time. The more you get aroused, the bigger the pixel size, and the more distorted the sound gets. If you let go the film goes blank.

To enjoy your porn video, you need to hold on but try to de-arouse yourself at the same time, which parallels your contradictory feelings.

Electronics: Erik Kearney, software: David Muth.

0aaclcollk.jpg

The Statistical Clock checks the BBC website for technologically mediated fatalities: car, train, plane, etc and pulls them into a database. The clock checks it every minute or so, and each time it finds a new one it speaks it out loud… 1, 2, 3, etc. The way the object works was partly inspired by the Number Stations‘, you pick them up on short wave radio and can hear usually a female reading streams of numbers, words, letters, tunes or morse code. They were probably used by spies in conjunction with one-off code books that could only be used on a specific day with a specific chain of numbers.

Each technology has its own channel on The Statistical Clock. You can select the channel you want to listen to. The object is meant to re-sensitise you. When you read about deaths or see them on the news they don’t really have any impact. But if the clock suddenly says ‘1′ and you are eating your dinner, you are much more likely to find it disturbing. That feeling reconnects you with the reality behind the statistics. It’s not intended to be morbid, but to genuinely give meaning back to something we just take for granted.

The object is made from acoustically transparent foam, like the material used for speaker covers, it’s 600 mm long and 400 mm diameter at its widest.

Electronics and programming: Chris Hand.

The Risk Watch speaks a number when you place it to your ear, the rubber deflects and activates a specially built device inside. The number corresponds to the political stability of a country.

0aalarmawat.jpg

This watch is not connected to the telcoms network right now, but if it was, it would subscribe to one of several commercial providers of up-to-date risk assessments usually beamed to employees’ blackberrys. There are 5 levels. It’s meant to be reassuring when in an unstable country and relates to local geographic position.

Electronics: Erik Kearney.

The Herald Tribune has a review of the exhibition.

All Images courtesy of Anthony Dunne.
* s.o.c.d stands for sexual obsessive compulsive disorder.

Originally from we make money not art on November 12, 2007, 11:31am

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Jens Hauser’s presentation in Aix en Provence (part 1)

November 13th, 2007 by lux

More notes from the talks i heard at De l’objet de laboratoire au sujet social (From Laboratory Object to Social Subject), a week of lectures, screenings and workshops which took place a few days ago at the Ecole d’Art d’Aix en Provence.

0aalescoooks.jpg
Jens Hauser and France Cadet cooking frogs and lentils for us (Image B-E-Art)

Previously: Eduardo Kac’s presentation in Aix en Provence.

In 2003, International curator Jens Hauser curated the first exhibition in Europe of artists who use biotechnology as a medium for expression. More recently, he curated Still, Living in Perth, Australia and is currently working on Sk-Interfaces, a conference (on 08 – 09 February 2008) and exhibition which will open in January 31 at FACT, in Liverpool.

sk-interfaces will explore the idea of skin as a technological interface. The show will feature the work of artists who use biology as a material for art and new commissions from artists including Orlan and Zbigniew Oksiuta. The event will turn FACT’s exhibition spaces into a hybrid lab / art space where visitors will experience an engaging, critical and thought-provoking approach to how current technologies are changing our perceptions of the body and bridging the gap between science and art.

0agrowingsteak.jpg
Growing the semi living steak in a bioreactor for Disembodied Cuisine

Jens’ was a two part presentation. In the morning, he discussed the meaning of “bioart” (which is also sometimes called “wet art”, “moist art”, “biotech art”, etc.), how artists are exploring the frontier between man and animal and creating cultural discussions around biotech-related issues, the relationship between presence and representation (referring to Hans Ulrich Gumbrecht‘essay The Production of Presence: What Meaning Cannot Convey), mimesis and real, dimension of the sense and dimension of the senses.

I’m not going to write down everything he said during his presentations but will just highlight a few key elements (well… at least those that got my attention):

Something in common that bioart has with performance art is that they both leave behind them only video documentation and some material remains. In the case of Disembodied Cuisine, the remains were pictures, videos and more surprisingly the remnants of engineered frog steaks that were so hard to chew that most participants spat the bits out.

Interestingly, the artistic project has concrete retroactive effects. By bringing the concept of tissue-engineered ersatz meat into the public domain, the artists have made it difficult for commercial firms to patent and make a profit out of “tissue engineered meat”.

These victimless steaks refer to Winston Churchill’s famous quote: Fifty years hence we shall escape the absurdity of growing a whole chicken in order to eat the breast or wing by growing these parts separately under a suitable medium.

0anoarrrk.jpg

Image 7×7 sf

Hauser introduced us to TC&AP’s latest work, NoArk, which is on view until January 6 as part of the Biotechnique exhibition at the Yerba Buena Center for the Arts. The research project explores the taxonomical crisis induced by life forms created through biotechnology.

Developments in life sciences have created new ways for beings to come into the world, and new categories of existence that are challenging the order of the world. This requires us- humans to rethink our understandings and our relationships with our own identity/body, other animals, as well as the concept of life itself. The growing number of ‘labmade’ life forms requires special attention. In pharmacological factories, research universities, and other technologically driven institutions there already exists a mass of disassociated living cells and tissues in the thousands of tons. These fragments do not fall under current biological or cultural classifications.

NoArk is a Noah’s Ark for the biotech age, an experimental vessel designed to maintain and grow a mass of living cells and tissues that originated from different organisms. This vessel serves as a surrogate body for a collection of living fragments which are presented alongside technologically preserved specimens of organisms. At the top are McCoy cells (what makes the work all the more thought-provoking is that the McCoy cell line originated from a human and is now classified as a mouse cell line), at the bottom are taxidermied animals. As opposed to classical methodologies of collection, categorization and display that are seen in Natural History museums, contemporary biological research is focused upon manipulation and hybridisation, and rarely takes a public form. NoArk uses cellular stock taken from tissue banks, laboratories, museums and other collections. It contains a chimerical ‘blob’ made out of modified living fragments of different organisms, which are living together in a techno-scientific body. Like the cabinets of curiosities that preceded the Natural History museum’s refined taxonomy NoArk’s collection of unclassifiable sub-organisms acts as a symbolic precursor to a new way of approaching a made nature.

0aaaboark.jpg
Image uploaded by Lisbeth Klastrup on flickr

The questions that TC&AP aims to raise with NoArk range from “How do taxonomical systems based on traditional classification accommodate life forms created by humans?” to “What could be the artistic and technological strategies for maintaining and exhibiting living collections of sub-organisms for long periods of time? NoArk presents ecology of parts as an attempt to observe the living world through a post-anthropocentric system. More in Visual Culture and Bioscience.

0aalecoyoooo.jpg
Beuys, I Like America and America Likes Me, 1974

Another book mentioned by Jens Hauser in his talk is Postmodern Animal, by Steve Baker which looks at how animal imagery has been used in modern and contemporary art, and in postmodern philosophy and literature, to suggest ideas about identity and creativity and raise questions about our relationship to animals. Examples of artistic works include Helena - The Goldfish blender, by Marco Evaristti, Carsten Holler and Rosemarie Trockel’s Ein Haus fur Schweine und Menschen (A house for pigs and people), Joseph Beuys’s three days co-habitation with a coyote, Dennis Oppenheimer, Dali, etc. But these works comment on animals as they already exist, not on animals as they might exist one day. Works coming from artists such as TC&AP, Joe Davis, Art oriente Objet, Eduardo Kac, explore the mechanisms of life itself.

That’s the moment when Hauser put things straight about biotech art. Going back to 1993, the year when ars electronica titled its festival Artificial Life - Genetic Art but presented mainly artworks dealing with softwares, synthetic imaging, digital organisms, etc. It was more about creating life on a software and hardware level.

Ten years later, in 2003, Hauser curated L’Art Biotech at the Lieu Unique in Nantes. The exhibition engaged directly with the organic matter in a tangible and critical way.

0aapicccinic.jpg
Patricia Piccinici: Laboratory Procedures, 2001

Confusion on the terminology: bioart works should not be confused with works that deal with the theme of biotechnology: photoshoped images, sculptures of chimera, computer programmes, etc. Yet those works often feed traditional art museums when they need to take a stand on the emerging topic of biotechnology. They are easy to show and keep in a gallery. Besides, they allow museums to keep their hands clean.

Jens Hauser ended his talk with a video of Eduardo Kac’s, The Eighth Day, an installation which investigates the new ecology of fluorescent creatures that is evolving worldwide.

The Eighth Day is not meant to point the finger and say “transgenic is bad”, it’s more complex than that, the work is meant to raise awareness, to highlights the fact that whether we like it or not we are now surrounded by transgenic life. The work communicates to a larger audience the true complexity of the phenomenon, the visual impact of the artwork enables a better apprehension. The GFP becomes a means to communicate the message, it acts as a vector of social commentary.

Another issue is that a misconception of what is nature circulates, the world as we know it is a constant recreation of life, think of the wholphin (a hybrid, born from a mating of dolphin and a whale Pseudorca), the liger (a hybrid cross between a male lion and a female tiger), the zorse or zebrula (the offspring of a zebra stallion and a horse mare), etc. These genetic examples occurred spontaneously.

More books: L’Art Biotech, curated by Jens Hauser and its recently published Italian version.

Related: Oron Catts´talk at ars electronica; Bioart - Taxonomy of an Etymological Monster (original text.)

Originally from we make money not art on November 12, 2007, 1:34am

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Subverting “Military IKEA”

November 13th, 2007 by lux

Originally from Subtopia on November 13, 2007, 8:56am

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Take Photos From Inside Your Mouth … with the Smiley-Cam!

November 13th, 2007 by lux
The Smiley-Cam!

Points of Interest

ing like a big “Say cheese!” to bring out the pearly whites.

But all this talk of grinning reminds us of one of our life-long curiosities — what about our teeth’s perspective? What it’s like looking out from inside our mouths?

At long last, we’ve found an answer: the Smiley-Cam!

Pinhole photography enthusiast Justin Quinnell has perfected the art of using bite-size pinhole cameras to get those difficult but illuminating inside-your-mouth-looking-out perspective shots. Even better, Justin’s selling his pinhole ’smiley-cam’ cameras for cheap.

Finally, you can turn the tables on Uncle Herman the next time he shouts, “Say cheese!”

The Smiley-Cam — The In-Mouth Pinhole Camera
Check out Justin Quinnel’s Smiley-Cam pics or get your own from Justin for $23 bucks.


 Link to this | Filed under Buy This, Websites.

Originally by photojojo from Photojojo on November 6, 2007, 12:50am

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Add Wi-Fi to any Camera with the Eye-Fi Wireless SD Memory Card

November 13th, 2007 by lux
eyefi-feature.jpg

Points of Interest

rt to tell you what this thing is, we have to tell you: it’s amazing, we LOVE it, and it makes us feel like we’re living in the future.

Also, let us answer up front, with a dandy little mini-FAQ, what you’ll soon be asking:

Q: Is this really as awesome as it sounds?
A: Yes. Maybe awesome-er.

Q: Wait, are you serious? Is this for real?
A: You betcha.

With that out of the way… the Eye-Fi Wireless memory card adds Wi-Fi to any camera that uses SD memory. It’s orange. It looks like a normal SD camera memory card. It holds 2 GB of photos. And it wirelessly uploads your photos to your computer and to Flickr or one of 16 other photo sharing sites.

We always dreamed that someday, we’d merely turn on our cameras and all our photos would be invisibly downloaded to our computer and uploaded for our friends to see. It’s someday.

No buttons, no antennas, and no wires. Just modern technological magic.

Wi-Fi SD Memory Card
$99.99 at the Photojojo store for 2GB of storage and antenna-free, cable-free, subscription fee-free wifi heaven.

p.s. We’re the first to ship this little bugger (we started last night) and we’re already sold out of half of our inventory. We think it’s gonna be a hit!

p.p.s. Wish there were a CompactFlash version? We do, too. We’re testing adapters and expect to have one for sale next week.

p.p.p.s. To our friends abroad, the Eye-Fi is not yet certified for use outside the United States. They’re working on it!


 Link to this | Filed under Buy This.

Originally by photojojo from Photojojo on November 1, 2007, 5:18am

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Seduced by Light

November 13th, 2007 by lux

Dazed Digital recently published a series of three exclusive documentaries on artists who work with light as their medium. Two of these in particular, Jason Bruges Studio and United Visual Artists are common sights on this blog, producing a number of impressive large scale interactive installations in galleries and exhibitions, as well as embedding responsive lighting technologies into public spaces, furniture and building facades.


UVA’s installation Echo - Tate Modern - June 2006

If you’ve ever wondered what goes on behind the scenes, what technologies they use and how these companies came about in the first place, these videos give a unique insight into the stories behind their day to day routines as well as their aspirations and future projects in the pipeline. Alongside these commercial practices and in contrast to the scale of Jason Bruges and UVA, the final documentary is a more personal story about the art work of independent artist David Batchelor. His pieces fusing scuplture and light explore the concept of colour as a unique phenomenon: how colour is omnipresence in everyday experience, and how it transcends function and aesthetics to create its own symbolic orders.


Jason Bruges Studio Documentary


United Visual Artists Documentary


David Batchelor Documentary

Originally by Ruairi from Interactive Architecture dot Org on September 28, 2007, 6:04pm

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Kengo Kuma - Weak Architecture

November 13th, 2007 by lux

 

In search of flexible buildings - Kengo Kuma uses the term “weak architecture”. His teahouse does not rise up from the ground as a fixed wooden construction, but unfolds as an airborne ephemeral structure. When a ventilation system is activated, the teahouse swells into shape like a white textile blossom. In its interior, comprising a surface of approximately twenty square metres, are nine tatami mats, an electric stove for the water kettle, and a preparation room.

Integrated LED technology allows the use of the teahouse at night; the interior can be heated by way of the membrane. The Teehouse of Kengo Kuma is situated in the garden of Museum für Angewandte Kunst in Frankfurt.

via luminapolis

Originally by Ruairi from Interactive Architecture dot Org on October 9, 2007, 12:12pm

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Evoke - Usman Haque

November 13th, 2007 by lux

Evoke by Architect & Artist Usman Haque is a massive animated 80,000 lumen projection, that lights up the facade of York Minster. The facade is brought to life by members of the public, who use their own voices to "evoke" colourful light patterns that emerge at the building’s foundations and soar up towards the sky, giving the surface a magical feeling as it melts with colour.

The cathedral, built to link conceptually earth to the heavens, has been a site for the conveyance of words, dreams and aspirations for hundreds of years. The facade is designed to orient the gazes of passers-by upwards. As an attempt to continue this tradition, the patterns of Evoke are generated in realtime by the words, sounds, music and noises produced collectively by the public, determined by their particular voice characteristics. The colours will skim the surface of the Minster, pour round its features and crevasses, emerging finally near the top of the facade where they will sparkle high overhead.

People with voices of different frequencies, rhythms or cadences will be able to evoke quite different magical patterns upon the surface of the building - a staccato chirping will result in a completely different set of visual effects to a long howl for example, blending old and new to continue animating the facade of the Minster.

Evoke is commissioned by Illuminating York 2007.

Originally by Ruairi from Interactive Architecture dot Org on November 1, 2007, 9:49am

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Image Radio

November 13th, 2007 by lux


PixFlow #2 - LAb [au]

From November 2 – 4, 2007, Image Radio is being held in Eindhoven, NL. The festival will be presenting a series of interactive installations that investigate the phenomenon of ‘Urban Screens’: Looking at how moving images in public space could function beyond commercial applications. MAD has collected for Image Radio a selection of international artists whose work directly addresses these issues. Here are some of the works being presented.

Check out their website for more details.

Originally by Ruairi from Interactive Architecture dot Org on October 23, 2007, 10:57am

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Emotional Architecture?

November 13th, 2007 by lux


2001: A Space Odyssey (1968)

So what does the future hold for us? And what will technology enable us or indeed disable us from achieving. Futuristic visions from science fiction cinema borrow much from the leading technology of their time, to imagine our future homes, workplaces and cities. I’ve always had a laugh watching the 1940’s-50’s films which show a house wife getting her personal tin foil wrapped robot to do the dishes while she can get on with other important jobs like getting her makeup on to greet her husband when he comes in from a hard day at the office.

Leave It to Roll-Oh (1940)

Well its hardly suprising that film makers had less glossy visions of the future and I’ve been making a special effort recently to watch films that have explored the kinds of future architecture and cities we may one day inhabit. I recently saw on Regine’s excellent We Make Money Not Art a link to the Top 50 Dystopian Movies of All Time. which has given me plenty of the darker visions to examine. One idea in particular which captured the imagination of many writers and directors was that of artificial intelligence and the kinds of power struggles that could ensue between humanity and intelligent agents. With the development of my own work in adaptive systems recently, I have spent a considerable amount of my work invested in understanding the current state of artificial intelligence research. I’m pleased to see that the dystopian visions of man vs machine are for the time being at least, some way off, since we can’t get much more than insect level intelligence out of computational systems.


Metropolis (1927)

None the less, progress is being made and it was while visiting MIT last week that I got an opportunity to listen to Marvin Minsky speak a little, about his involvement in the development of AI since the 1960’s.  He currently believes "we need to find more complicated ways to explain our most familiar mental events"; we need to break our thought processes down into the most precise steps possible. In fact, in order to truly understand the human mind, Minsky suggests, we’ll probably need to reverse-engineer a machine that can replicate those functions so we can study it. Thus, he rejects the idea of consciousness as a unitary "Self" in favor of "a decentralized cloud" of more than 20 distinct mental processes. In this view, emotional states like love and shame are not the opposite of rational cogitation; both, Minsky says, are ways of thinking.

A FREE draft Copy of his recent book The Emotion Machine: Commonsense Thinking, Artificial Intelligence, and the Future of the Human Mind is available from his website (find links below)

The Emotion Machine : Marvin Minsky

Introduction  Chapter 1. Falling in Love  Chapter 2. Attachments and Goals 
Chapter 3. From Pain to Suffering   Chapter 4, What in the world is Consciousness?  Chapter 5, Levels of Mental Activities  Chapter 6, Common Sense  Chapter 7, Thinking   Chapter 8, Resourcefulness  Chapter 9, The Self  Bibliography

or you can buy the completed book from amazon.
The Emotion Machine: Commonsense Thinking, Artificial Intelligence, and the Future of the Human Mind (Hardcover)

One of Minsky’s long standing claims is that common sense is very hard to explain or program. Here is an excerpt from a recent interview.

    Back when I was writing The Society of Mind, we worked for a couple of years on making a computer understand a simple children’s story: "Mary was invited to Jack’s party. She wondered if he would like a kite." If you ask the question "Why did Mary wonder about a kite?" everybody knows the answer — it’s probably a birthday party, and if she’s going that means she has been invited, and everybody who is invited has to bring a present, and it has to be a present for a young boy, so it has to be something boys like, and boys like certain kinds of toys like bats and balls and kites. You have to know all of that to answer the question. We managed to make a little database and got the program to understand some simple questions. But we tried it on another story and it didn’t know what to do. Some of us concluded that you’d have to know a couple million things before you could make a machine do some common-sense thinking.


I Robot (2004)

He goes onto explain that emotions enable us to swap between different modes of thinking depending on the situation:

    The main idea in the book is what I call resourcefulness. Unless you understand something in several different ways, you are likely to get stuck. So the first thing in the book is that you have got to have different ways of describing things. I made up a word for it: "panalogy." When you represent something, you should represent it in several different ways, so that you can switch from one to another without thinking.


Silent Running (1972)

    The second thing is that you should have several ways to think. The trouble with AI is that each person says they’re going to make a system based on statistical inference or genetic algorithms, or whatever, and each system is good for some problems but not for most others. The reason for the title The Emotion Machine is that we have these things called emotions, and people think of them as mysterious additions to rational thinking. My view is that an emotional state is a different way of thinking.

    When you’re angry, you give up your long-range planning and you think more quickly. You are changing the set of resources you activate. A machine is going to need a hundred ways to think. And we happen to have a hundred names for emotions, but not for ways to think. So the book discusses about 20 different directions people can go in their thinking. But they need to have extra meta-knowledge about which way of thinking is appropriate in each situation.

Minsky also expresses disappointment about "how few people have been working on higher-level theories of how thinking works", that too many "people look around to see what field is currently popular, and then waste their lives on that. If it’s popular, then to my mind you don’t want to work on it."


Artificial Intelligence: AI (2001)

I’m personally more a fan of Rodney Brooks who claims that Minsky erred in not putting the concepts of situatedness and embodiment onto the AI research agenda and from the work I’ve personally done with building simple robotic systems, Brooks approach is more applicable to the kinds of systems I create but Minsky’s ideas do raise the question, will we need to spoon feed our architecture common sense? There is no clear cut answer for all circumstances but personally I find bottom up strategies of situatedness and embodiment more appealing from an architectural perspective.

Originally by Ruairi from Interactive Architecture dot Org on October 18, 2007, 7:47am

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Light-Emitting Roof Tiles

November 13th, 2007 by lux

The roof has historically focused on one primary function: keeping out the elements. New technologies, as present in Light-Emitting Roof Tiles, allow the integration of additional functions within roof surfaces. Manufactured by Lambert Kamps, the transparent roof tiles are integrated light-emitting diodes (LEDs) and designed to display text, pictures, and other graphical content in multiple colors. Information may also be animated, such as with an illuminated news trailer. Light-Emitting Roof Tiles also come with their own self-supporting solar-photovoltaic power system. via transmaterial

Originally by Ruairi from Interactive Architecture dot Org on October 15, 2007, 12:59pm

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zizek!?!

November 13th, 2007 by lux

Zizek2

One of the clearest lessons of the last few decades is that capitalism is indestructible. Marx compared it to a vampire, and one of the salient points of comparison now appears to be that vampires always rise up again after being stabbed to death. Even Mao’s attempt, in the Cultural Revolution, to wipe out the traces of capitalism, ended up in its triumphant return.

Today’s Left reacts in a wide variety of ways to the hegemony of global capitalism and its political supplement, liberal democracy. It might, for example, accept the hegemony, but continue to fight for reform within its rules (this is Third Way social democracy).

Or, it accepts that the hegemony is here to stay, but should nonetheless be resisted from its ‘interstices’.

Or, it accepts the futility of all struggle, since the hegemony is so all-encompassing that nothing can really be done except wait for an outburst of ‘divine violence’ – a revolutionary version of Heidegger’s ‘only God can save us.’

e LRB here.

Originally from 3quarksdaily on November 9, 2007, 9:27am

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The Persistence of Molecular Cooking

November 13th, 2007 by lux

In the NYT:

06food600_2

In September, talking to an audience of chefs from around the world, Wylie Dufresne of WD-50 on the Lower East Side of Manhattan waxed enthusiastic about a type of ingredient he has been adding to his restaurant’s dishes.

Not organic Waygu beef or newfound exotic spices or eye of newt and toe of frog, but hydrocolloid gums — obscure starches and proteins usually relegated to the lower reaches of ingredient labels on products like Twinkies. These substances are helping Mr. Dufresne make eye-opening (and critically acclaimed) creations like fried mayonnaise and a foie gras that can be tied into a knot.

Chefs are using science not only to better understand their cooking, but also to create new ways of cooking. Elsewhere, chefs have played with lasers and liquid nitrogen. Restaurant kitchens are sometimes outfitted with equipment adapted from scientific laboratories. And then there are hydrocolloids that come in white bottles like chemicals.

Sara Dickerman’s observation still rings true:

The subtext of both the Adrià and the mass-market approach [a la Extreme Doritos] to food is the notion that eating has become boring and that for food to be interesting, it needs to be hypermanipulated. This is obviously the philosophy being peddled by mass-market food producers who would encourage us to snack ourselves to obesity with technological marvels like McGriddles (pancake sandwiches with the syrup “baked right in”), Dippin’ Dots ice cream, and Hot Pockets. And even though Adrià and his tech-y ilk use exquisite ingredients (organic vegetables, fish that were swimming just hours before dinner), they are also deploying junk-food tactics without questioning where this industrial food aesthetic might be taking us.

Originally from 3quarksdaily on November 6, 2007, 10:36am

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flew’s god problem

November 13th, 2007 by lux

04flew6001

Unless you are a professional philosopher or a committed atheist, you probably have not heard of Antony Flew. Eighty-four years old and long retired, Flew lives with his wife in Reading, a medium-size town on the Thames an hour west of London. Over a long career he held appointments at a series of decent regional universities — Aberdeen, Keele, Reading — and earned a strong reputation writing on an unusual range of topics, from Hume to immortality to Darwin. His greatest contribution remains his first, a short paper from 1950 called “Theology and Falsification.” Flew was a precocious 27 when he delivered the paper at a meeting of the Socratic Club, the Oxford salon presided over by C. S. Lewis. Reprinted in dozens of anthologies, “Theology and Falsification” has become a heroic tract for committed atheists. In a masterfully terse thousand words, Flew argues that “God” is too vague a concept to be meaningful. For if God’s greatness entails being invisible, intangible and inscrutable, then he can’t be disproved — but nor can he be proved. Such powerful but simply stated arguments made Flew popular on the campus speaking circuit; videos from debates in the 1970s show a lanky man, his black hair professorially unkempt, vivisecting religious belief with an English public-school accent perfect for the seduction of American ears. Before the current crop of atheist crusader-authors — Richard Dawkins, Daniel Dennett, Christopher Hitchens — there was Antony Flew.

Flew’s fame is about to spread beyond the atheists and philosophers. HarperOne, an imprint of HarperCollins, has just released “There Is a God: How the World’s Most Notorious Atheist Changed His Mind,” a book attributed to Flew and a co-author, the Christian apologist Roy Abraham Varghese.

e NY Times Magazine here.

Originally from 3quarksdaily on November 6, 2007, 8:48am

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60,000 Words: A Discussion on Language

November 13th, 2007 by lux

George Johnson of the The Santa Fe Review and Christine Kenneally, author of the The First Word, discuss language and its relationship to physics among issues over at bloggingheads.tv.

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Originally from 3quarksdaily on November 7, 2007, 2:12pm

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